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Digital Survey at Cliffs End Farm, Ramsgate

If fieldwork in archaeology conjures up images of a bullwhip or heavily armed babes, this series is for you.

Archaeology Fieldwork Techniques

Kris's Archaeology Blog

Camel Domestications

Tuesday August 26, 2008
There are two species of quadruped animal of the deserts of the world called "camel", both of which have implications for archaeology.

Olmec Bloodletting Spoons and ... Weaving?

Sunday August 24, 2008
Olmec bloodletting spoon with incised Quincunx design, Early-Middle Preclassic periods, 1500-300 B.C., Guerrero Olmec culture, incised and drilled jade.
Spoon/perforator with incised Quincunx design, Early-Middle Preclassic periods, 1500-300 BC, Guerrero Olmec culture, incised and drilled greenstone. Photo by
Madman2001.

A bloodletting spoon is a type of artifact discovered on many Olmec archaeological sites. Although there is some variety, the spoons generally have a flattened 'tail' or blade, with a thickened end. The thick part has a shallow off-center bowl on one side and a second, smaller bowl on the other side. Spoons usually have a small hole pierced through them, and in Olmec art are often depicted as hanging from people's clothing or ears.

Bloodletting spoons have been recovered from Chalcatzingo, Chacsinkin, and Chichén Itzá; the images are found carved in murals and on stone sculptures at San Lorenzo, Cascajal and Loma del Zapote.

Olmec Spoon Functions

The real function of the Olmec spoon has long been debated. They're called 'bloodletting spoons' because originally scholars believed them to have been for holding blood from auto-sacrifice, the ritual of personal bloodletting. Some scholars still prefer that interpretation, but others have suggested spoons were for holding paints, or for use as snuffing platforms for taking hallucinogens, or even that they were effigies of the Big Dipper constellation. In a recent article in Ancient Mesoamerica, Billie J. A. Follensbee suggests Olmec spoons were part of a hitherto unrecognized tool kit for textile production.

Her argument is in part based on the shape of the tool, which approximates bone weaving battens recognized in several Central American cultures, including some from Olmec sites. Follensbee also identifies several other tools made of elite greenstone or obsidian, such as spindle whorls, picks and plaques, that could have been used in weaving or cord-making techniques.

The answer, if you're looking for one, is that Olmec spoons were probably used for a variety of reasons---but Follensbee's paper makes a compelling argument for weaving to be one of them. It's an interesting paper. Take a look.

Sources and More Information

Vanilla Orchids and the Maya

Friday August 22, 2008
A new article on the origins of vanilla inspires me to add it to the Plant Domestication Table, despite the fact that it really wasn't domesticated.
Vanilla Orchid (Vanilla tahitensis)
Vanilla Orchid (Vanilla tahitensis) in the New York City Botanical Gardens
Photo Credit: NCavillones

Vanilla is a spice painstakingly cured from pods of the vanilla orchid, the only edible orchid known (and isn't it a beauty!). Found today only in French Polynesia, its origins have long been recognized in Central America, where the Maya and Aztec civilizations used the vanilla bean for a variety of incense, flavoring and healing purposes.

New Research

The new article, published in the American Journal of Botany, is open source (wahoo!), and the authors used genetics to identify the progenitors of the French Polynesian orchid Vanilla tahitensis as two Central American orchids, V. odorata and V. planiform.

Oetzi's Clothing

Thursday August 21, 2008
News broke yesterday about a new mass spectrometry inspection of the clothing belonging to Oetzi. You'll recall, no doubt that Oetzi, also known as the Iceman or Simalaun Man, was discovered in the Alps near the Italian/Swiss border in 1991, and discovered to be a Bronze Age man. Lots of little snippets of news have come out over the years, summarized in the Iceman's glossary entry. The latest bit reports on the use of MALDI-TOF mass spectrometery to identify of the kinds of animals used to make up his clothing (sheep and cattle), which supports the argument that the poor old fellow came from a herding village.

Latest News

Need a giggle? Read what T.R. Talbott submitted as an entry to the Bulwer-Lytton contest in 1997: Death of an Iceman

Added:: the article referred to in the above reports is Hollemeyer, Klaus et al. 2008. Species identification of Oetzi's clothing with MALDI-TOF mass spectrometry based on peptide pattern similarities of hair digests. Rapid Communications in Mass Spectrometry 22(18):2751-2767. That will take you to the abstract, although you'll have to pay to read it.

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